A ruined stone gateway in the abandoned Byzantine village of Serjilla, photographed in 2008, before the war

Idlib and Aleppo governorates, limestone massif · Syria

The Dead Cities (Ancient Villages of Northern Syria)

About forty Byzantine villages on a limestone plateau, abandoned between the 8th and 10th centuries and left almost intact — with houses, churches and olive presses standing to their roofs.

  • Site status Damaged and looted
  • Known for Byzantine villages, Serjilla, al-Bara, Qalb Loze, the basilica of Saint Simeon

Photo: Vyacheslav Argenberg · CC BY 4.0

Welcome to the Dead Cities

In north-western Syria, between Aleppo and Idlib, a high limestone plateau is dotted with the ruins of villages that were prosperous farming communities from the 1st to the 7th centuries CE. Known as the Dead Cities, or the Ancient Villages of Northern Syria, about forty of them survive in eight archaeological parks, and UNESCO listed them as a group in 2011. They lie in the region known as the Limestone Massif, in the hills of Jebel Zawiye, Jebel Barisha and Jebel Sem'an.

The villages were built of local limestone, without mortar, and many of their houses, churches, bath-houses, tombs, olive presses and even fences still stand to roof height. Their prosperity came from olive oil and wine, exported across the Roman and Byzantine world, and they were abandoned gradually between the 8th and 10th centuries, probably as a result of Persian and Arab invasions and changes in trade routes, and were left almost untouched. They give a unique picture of rural life and of the shift from paganism to Christianity.

The best known include Serjilla, with its large houses and public bath, al-Bara, with its pyramid tombs and churches, Ruweiha, with a large basilica and tomb, and Qalb Loze, whose 5th-century church influenced Romanesque architecture. In the Jebel Sem'an area stands the church of Saint Simeon Stylites, built around the pillar on which the hermit lived for decades. Much of this region became a war zone, and it has been contested, bombed, occupied and looted. This page describes the heritage and its condition, and is not a guide to visiting.

  • UNESCO Site
  • Archaeology
  • Historic Site

Why it matters

Why the Dead Cities matters

The Dead Cities matter because they preserve a whole rural landscape of late antiquity in a way that almost nowhere else does.

  • Whole villages, not just monuments

    Houses, farms, oil presses, shops, baths, churches and tombs survive together, so that the layout of a Byzantine village can be understood.

  • The transition to Christianity

    The architecture and inscriptions show the shift from pagan to Christian practice between the 1st and 6th centuries, and the emergence of the early church building.

  • A landscape of olive farming

    The villages show the economy of a region that supplied oil and wine to the Mediterranean, and the wealth it brought to ordinary farmers.

  • Saint Simeon Stylites

    The basilica built around the pillar of the hermit Simeon, who lived on top of it from about 423 to 459, was among the largest and most influential church complexes of its time.

  • Influence on later architecture

    Churches such as Qalb Loze's, with its towers and carved facade, are considered forerunners of Romanesque churches in Europe.

Main attractions

Key sites and monuments in the Dead Cities

The following are the main sites as they were documented before the war. It is not a visitor route.

  1. Serjilla

    A village of two- and three-storey stone houses, a bath house, a tavern and a church, dating from the 5th and 6th centuries. It is often cited as the best-preserved of the Dead Cities, and gives a vivid picture of domestic life.

  2. The ruins of Al-Bara, one of the Dead Cities of northern Syria

    Al-Bara

    A larger settlement with several churches, two pyramid-roofed tombs, houses and monasteries, on a hilltop. It was a substantial town in the 5th and 6th centuries.

  3. The ruins of the church of Saint Simeon Stylites, photographed in 2010, before the war

    The church of Saint Simeon Stylites (Qal'at Sem'an)

    A great cruciform church of the late 5th century, built around a pillar, with four basilicas radiating from an octagonal court, a monastery and a baptistery. Its arches and facade survive.

  4. Qalb Loze

    A 5th-century basilica with two towers flanking the entrance and a richly carved apse, considered an important precursor of Romanesque churches.

  5. Ruweiha

    A village with a large 6th-century church, a monumental tomb (that of Bizzos) and a surrounding landscape of walls and farms.

  6. Baqirha and Deir Turmanin

    Other villages with well-preserved churches, houses, tombs and inscriptions that show the density of settlement across the plateau.

Condition and access

The Dead Cities today

The Dead Cities lie in Idlib and northern Aleppo, an area that saw some of the heaviest fighting of the war. Information on individual sites is limited and uneven.

  • Airstrikes and shelling

    The church of Saint Simeon Stylites was hit by airstrikes in May 2016, damaging parts of the structure. Other villages were hit during offensives in 2016, 2019 and 2020.

  • Looting and illegal building

    Looters dug at many sites, and stone from ruins was removed for building. Some villages were used as shelters by displaced families, who altered the ruins to make them habitable.

  • Uneven condition

    Some sites are thought to be relatively intact, while others, particularly in areas of intense fighting, are badly damaged. Systematic surveys have been difficult to carry out.

  • World Heritage status

    The Ancient Villages of Northern Syria have been on the List of World Heritage in Danger since 2013.

  • Advice

    Most governments advised against travel to Syria, including the north-west, at the time of writing. Landmines and unexploded ordnance are widespread. Check your government's current advice. This page is not a recommendation to go.

FAQ

The Dead Cities: frequently asked questions

Why are they called the Dead Cities?

Because the villages were abandoned between the 8th and 10th centuries and left largely untouched. The name is a little misleading, since they were villages and not cities, but the term has stuck.

Who was Saint Simeon Stylites?

A 5th-century Christian ascetic who lived for around 37 years on top of a pillar near Aleppo, attracting pilgrims from across the Byzantine world. The church built around the pillar after his death in 459 was a major pilgrimage site.

Why were the villages abandoned?

The causes are not fully known. Persian and Arab invasions, changes in trade routes, earthquakes and the decline of the olive-oil trade are all thought to have contributed.

How were they damaged in the war?

By airstrikes and shelling, looting and use for shelter or military positions. The church of Saint Simeon Stylites was hit in 2016. The full extent of damage is not known.

Which are the best-known villages?

Serjilla, al-Bara, Ruweiha, Qalb Loze and the Saint Simeon complex are the most famous. Together they form part of a UNESCO World Heritage Site of around forty villages.

Is it safe to visit the Dead Cities?

Most governments advised against all travel to Syria at the time of writing, and the north-west has been an active conflict zone with widespread landmines. This site does not recommend travel. Check your government's current advice.

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